01
The trouble is reason, not just carbon
The ecological crisis is not only a technical problem to optimise away: it is a crisis of a Western reason built on separation (subject from world, human from nature, clean from dirty) that makes ecocide feel normal.
02
How modernity enclosed the world
The enclosures of land, of public space, of the more-than-human, that turned a shared world into private, extractable resource. The car and the car-shaped city are his signature illustration.
03
We are already toxic
Rather than a clean 'nature' to protect, we live inside pollution and waste. A mature ecological politics starts by owning our toxic entanglements instead of denying them.
04
Pluralise reason into reasonings
Reclaiming the commons means reclaiming ways of knowing: embodied, situated, more-than-human reasonings, freed from the monopoly of a single abstract Reason.
05
Reclaiming space and land
From theory to practice: diverting public space, imagining the car-free world, radical land reclamation. The commons as something re-composed in matter and habit.
06
Commoning as staying-with
Reclaiming the commons is ongoing entanglement and repair with a damaged world, including its trash and toxicity, not a return to a lost, pristine state.
07
An invitation to think-with
The frame handed to the room: performative philosophy, collective experiment, the gathering itself as a practice of commoning.